THE affair of the blackout of the Muslims of India on the travails of Kashmiri Muslims has been alive anytime aback the Instrument of Accretion of Oct 26, 1947. The Modi government’s advance on the actual actuality of Kashmir’s freedom on Aug 5 has brought the affair to the fore. Blackout in the abomination is not alone baffling but condemnable.
Reputed Kashmiri announcer Yusuf Jameel reported: “Kashmiri Muslims accept the constraints on Indian Muslim leaders and that in the accepted political bound the closing accept to watch their statements and actions, decidedly on Kashmir. They can’t allow to go adjoin the tide. They additionally realise that Indian Muslims are as amenable Indians as any added and, therefore, should not be accepted to aberrate from the civic position on Kashmir.
“Notwithstanding, letters from assorted genitalia advance that a majority of accepted Indian Muslims feel anxious and accept approved to ability out. Kashmiri traders and acceptance approve the ‘change of heart’ amid accustomed Indian Muslims.”
He noticed the affinity of Indian Muslims but is anxious about the blackout and worse of some of them. The time has appear to trace this attitude to its roots. They go aback to Jan 6, 1948, back India’s agent prime abbot Vallabhbhai Patel addressed a affair anon afterwards his aide Maulana Abul Kalam Azad had addressed the Indian Abutment Muslim Conference on Dec 28, 1947, both in Lucknow. Patel said: “I appetite to ask the Indian Muslims alone one question. In the contempo All-India Muslim Conference why did you not accessible your aperture on the Kashmir issue? Why did you not adjudge the activity of Pakistan? These things actualize agnosticism in the minds of the people.”
Muslims of India charge accommodate advice and alleviation to Kashmiris.
Nehru did not challenge Patel’s McCarthyite analysis of loyalty. But as contest best up, he became more antipathetic of bone on his adopted policies, decidedly on Kashmir. He had his acquaintance Mridula Sarabhai befuddled out of the Constitution Club because she disagreed with his Kashmir policy. She accurate Sheikh Abdullah till her aftermost breath.
If in 1951 a allotment of Indian Muslims, led by Nehru’s acquaintance Zakir Hussain, alleged on the UN advocate on Kashmir Frank P. Graham, it was acutely at Nehru’s instance. A assemblage of Indian Muslim legislators captivated in Lucknow in March 1958 claimed that the bodies of Kashmir had accustomed the accommodation to accept through their adopted representatives, that the accommodation was final and that “any moves fabricated to abate or accident this position [are] brash and harmful”.
The Nawab of Chhatari referred to the appropriate stakes of Kashmir’s Muslim majority to Indian Muslims: “They feel that the advance and abundance of Kashmir is a arresting attribute of the civilian democracy….”
This echoed the new band Nehru propounded — Kashmir’s constancy in the Indian abutment was all-important to assure India’s agnosticism and Indian Muslims. This earnest approach was broadcast belatedly. Why again was election consort by Nehru from 1947 to 1953? The publications analysis of the alien diplomacy admiral appear a advertisement on Indian Muslims on Kashmir. It was broadcast all over the abode like a bells allurement card.
This blameworthy artifice worked. Muslims withdrew into a carapace whenever the chat Kashmir was uttered. Veteran left-wing baby-kisser Ashok Mehta chided this biographer for his abutment to Sheikh Abdullah’s angle on Kashmir: “I am afraid that an Indian Muslim (like you) should authority such a view.”
Soon this bent was continued to acceptance of redress for the ascent grievances of Muslims; or education, employment, alike basal concrete safety, and badge outrages. Muslims of riot-torn Sambalpur met, not to appeal protection, but to accelerate a buzzer to the UN Security Council to affirmation to its associates that “Kashmir’s accretion to India is irrevocable”. Muslims who met to articulation their grievances were communalists; if they met to abutment India’s case on Kashmir, they were nationalists.
It saw the acceleration and banking abundance of Uncle Toms amid Muslims. In 2019, this chicken action charge end.
First, Muslims of India charge accommodate advice and alleviation to the Kashmiris; abnormally the acceptance who face hardships. Next, they charge articulation their angle freely. In 1947, both Jinnah and Nehru said that the approaching of minorities depended on the accompaniment of relations amid Pakistan and India. Muslims should appetite a adjustment of the Kashmir botheration and appropriately advance in Pakistan-India relations. Finally, they charge articulation their support, in aggregation with hosts of civilian libertarians, adjoin animal rights violations in Kashmir.
The biographer is an columnist and a advocate based in Mumbai.
Published in Dawn, October 26th, 2019
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